Hayami said:
Though sure it's also interesting how Wiccans perceive extreme/deviant/"evil" art & ideas. In particular, can creation or distribution of such works be construed as "harm" so that it would violate the key moral system?
I have yet to find in my searches a more concise moral foundation than the Wiccan Rede, which I thus have much respect for. As an ideal, it is truly admirable, though in practice, the part about "harm" becomes difficult to interpret. I believe that it is impossible for humans to live without harming one another, intentionally or otherwise. Thus, it becomes important to weigh all the potential harm that could be done, so as to aspire to the minimum possible distribution of harm. But the trouble with that is that different people will weigh harm differently, and likely weigh their own harm more heavily than others', due to their direct experience with it. And since harm itself is a subjective experience, I don't believe it's possible to come up with an objective weighting of harm.
However, practicality aside (and I've never been a fan of practice), it's a great ideal to aspire to. In the context of extreme/deviant/"evil" art and ideas - to take a specific case, pedophilia - I think the greatest goal we could strive for involves coming to an acceptable compromise between the "norms" and the "deviants". Just to throw an example out, the norms could say, "we'll allow the pedo deviants to fantasize about our children and create *virtual or fictional* depictions to satisfy their desires, so long as they agree never to behave in a creepy and unacceptable manner towards those real children." Thus, the people committing the real crimes (inappropriate behavior with real children) are still regarded as criminals, and dealt with as such, but the demonization of innocent people with simply less than innocent feelings disappears. The result being that parents and other norms can be confident about the safety of their children, while the pedos and deviants can have their fantasies and still be upstanding members of society.
Surely, this arrangement hinges on the agreement between the two sides, to uphold the agreed upon terms of the compromise - but isn't that the case with all law? And those who break the agreement will thus be punished. Whether or not this sort of system is practical, I think that at least in theory, it depicts a world with a generally smaller overall level of harm than one in which overprotective parents put innocent people in jail for thinking bad thoughts (or less).
The important thing in all of this, which is what the hysteria-prone are quick to forget, is that the deviants are just as human and just as deserving of protection from harm, as the norms, so long as they are not committing true crimes against humanity (and as we have seen, many of the supposed crimes occurring in this climate of hysteria are either innocuous acts whose "harm" is exaggerated, or else completely fabricated).